From the MLJ Archive

Luke 14:7-14 — The kingdom of God is not like the kingdoms of this world. This great truth is at the heart of Jesus Christ’s ministry. This is why He speaks the seemingly contradictory truth that those who exalt themselves will be brought low, but those that humble themselves will be exalted in the last day. In this sermon on Luke 14:7–14 titled “Whosoever Exalteth Himself?” Dr. Martyn Lloyd-Jones tells us that people, in their sinful pride, naturally seek their own exaltation. They love themselves and deny that they are in need of a Savior. Without God, people are wholly ignorant of their state as a sinner in need of God’s grace. This sinful pride is one of the greatest obstacles to ever being saved because they see no need for any to help; in fact, that person does not see themselves as a sinner at all. But the gospel is the message that all are a sinners and that God alone can save. Only God can show people who they are and of the salvation that is needed. The gospel tells that no one should seek self-exaltation, but instead seek the exaltation of God and by doing this, they will find true peace in Jesus Christ.

Luke 13:34-35 — Who are the hypocrites? In this sermon on Luke 13:34–35 titled “In the Shadow of His Wing,” Dr. Martyn Lloyd-Jones explains how those who rejected Jesus in the time of his ministry were just like those that persecuted the prophets and murdered them in the Old Testament. The greatest opposition to Jesus came not from the outright rebellious world, but from the religious leaders of the day. They killed their Messiah because He was not what they wanted Him to be. Dr. Lloyd-Jones further expands this convicting message by showing what the Jewish leaders did in rejecting Jesus and killing him is no different than what the modern-day religious person does. They seek to live by their own righteousness and feel no need for a crucified savior. Those who reject Him do so not out of intellectual opposition and reason, but because they are sinners who have been blinded by their evil ways. But in the gospel, there is power to save even the most sin-hardened hypocrite, for the gospel is God’s power unto salvation for all who believe.

Luke 13:31-33 — In this sermon on Luke 13:31–31 titled “The Lord of Lords,” Dr. Martyn Lloyd-Jones centers this sermon around a critical topic: Why do people not believe? He visits an important passage where the character of Jesus is on display. When told by the Pharisees that Herod is out to kill Him, Christ says, “Go ye, and tell that fox, ‘Behold, I cast out devils, and I do cures today and tomorrow, and the third day I shall be perfected.’” Dr. Lloyd-Jones explains the political undercurrents beneath such an interaction. The Pharisees and Herod did not care for Jesus’s safety, but rather wanted Him out of their territory. Herod could not kill Jesus, for surely there would be an uproar in the kingdom. Dr. Lloyd-Jones says that both the Pharisees and Herod try to tempt Christ out of His redeeming purpose but God cannot be distracted or led astray. Nothing can derail the plan God has put forth. And like the Pharisees and Herod, a person cannot make Jesus go away. They must come face to face with Him and choose to reject or believe. In closing, Dr. Martyn Lloyd-Jones encourages those who have not believed to see the Son for who He is, and accept His providential and tremendous love.

Luke 13:23-28 — In this sermon on Luke 13:23–28 titled “Are There Few That Be Saved?” Dr. Martyn Lloyd-Jones focuses on Christ answering a man’s question: “how many will be saved?” Instances like these, Dr. Lloyd-Jones says, allow the believer to see how Jesus walked and talked on Earth. These conversations are important because understanding how Christ acted clues Christians into how He has always been, since the beginning, and for eternity. Jesus answers, “Strive to enter through the narrow door.” Dr. Lloyd-Jones, however, wants to know why Christ answered so strangely. He didn’t quote a number or provide a list of names. Dr. Lloyd-Jones says Jesus didn’t answer because the question wasn’t important. It doesn’t matter how many people will be saved, but rather if the one asking will be saved. Dr. Lloyd-Jones explains that these types of questions reveal a person’s heart. The man asking Jesus wasn’t interested salvation. He wanted to approach Christ as an equal, to discuss matters of philosophy or theology. He concludes by saying that Jesus isn’t interested in discussion. His opinion is the only opinion that matters, and when it comes to salvation, Christ wants to see to a person’s soul, to show him or her His redemptive love.

Luke 13:1-9 — Why do people reject the claims of Christianity? Modern people claim that they are enlightened. They believe in their own reasoning and find Christianity to be irrational and utterly unbelievable. In this sermon on Luke 13:1–9 titled “In the Midst of Life,” Dr. Martyn Lloyd-Jones shows that humankind rejects Jesus for one reason: prejudice. Humanity is in sin and a slave to evil desires and, therefore, he is the least free thinking. Humanity claims that evil disproves God, but Dr. Martyn Lloyd-Jones argues that this is not a belief born out of the evidence but is a result of prejudice. The only answer to humanity’s sinful state is the gospel. Only the grace of God can open their eyes to see that they are under the judgment of God and living in death. Only the gospel prepares people for death because it frees them from sin and the judgment of God that justly comes to all. This sermon brings the most important message that anyone can hear. It tells humankind that no matter how bad their sin is, God can save them. There is no one beyond the grace of God and the loving grace of Jesus Christ.

Luke 12:54-57 — Is Christianity based on nothing more than myths? In this sermon on Luke 12:54–57 titled “The Blindness of Modern Man,” Dr. Martyn Lloyd-Jones confronts this false claim, showing that the message of Christianity is based on the historical facts of the life, death, and resurrection of Jesus Christ, the second person of the Trinity. The Holy Scriptures attest to this as the inspired revelation of God the Creator Himself. God testified to His existence and attributes in the very creation of the world and providence. Despite all this, humanity rejects Christianity. They claim that it is intellectually shallow, lacks evidence, and that only those who sacrifice their mind can assent to it. However, Dr. Lloyd-Jones teaches that those who reject Christianity do not do so because of intellectual objections, but because of the effects of sin. For while people may be capable of extraordinary feats of science, technology, art, and medicine, they are unable to comprehend spiritual truths unless God opens their hearts and minds to understand the gospel. They are not dumb but blinded by sin. They know that if they come to Christ, they must leave behind their sinful ways and give all to Christ. No one is capable of leaving behind a life of sin and rebellion unless God in His grace enlightens their hearts and minds so that they can see the truth of the gospel.

Luke 12:4-5 — In his sermon on Luke 12:4–5 titled “The Fear of Death,” Dr. Martyn Lloyd-Jones orients his message around an essential and crucial topic: how the Christian is supposed to live in the world. He focuses on this Scripture where Christ warns His disciples to not fear death, but to fear He who can punish the soul. This fear of death, Dr. Lloyd-Jones says, is how most of the world chooses to live. It is this fear that causes people to tremble at war, weather, and decline. For the Christian, this fear might tempt a person to deny Christ as Peter did. However, Dr. Lloyd-Jones says that this fear has no grounds. The evil of people can only do so much to the body, but they cannot touch the soul. God is the only one with that power. Dr. Lloyd-Jones points out that Jesus also acknowledges the pain in the world and the fact that there will always be tribulation. But this pain has no real power because it can do nothing to change a person’s eternal standing with God. In closing, he reminds the listener of the liberating hope that is found within Jesus and how it is through Him that fear is replaced with security—the promise of eternity with God.

Luke 12:1-12 — In his sermon on Luke 12:1–12 titled “Leaven of the Pharisees,” Dr. Martyn Lloyd-Jones visits the topic of hypocrisy and how it relates to Christians today. He asks, “What is the enemy to the Christian life?” and the answer is hypocrisy. It remains a terrible liability to the believer’s walk because, as Dr. Lloyd-Jones defines, it is a desire to be both Christian and non-Christian. Good hypocrites, like the Pharisees, take pleasure in defining themselves by their own self-satisfactory terms. This mindset is a direct reflection of the heart, Dr. Lloyd-Jones says, and the believer has a responsibility to look after his or her heart. Here, Dr. Lloyd-Jones breaks down the three archetypes for Christian hypocrites: the intellectual, the emotional, and the practical. Each has its own habits, but are similar in their desperate need for the Spirit. What is the opposite of hypocrisy? Dr. Lloyd-Jones states that it is the admission of weakness and acknowledging that a person cannot live both a Christian and non-Christian life. In turn, this admission creates a dependence on God that dispels this dishonest duality and replaces it with even more of His Spirit. In closing, he reminds to not let the fear of people drive Christians to hypocrisy, but rather to trust in the heavenly Father and His plan for the fullest life.

Luke 10:20 — “It is our fatal tendency to rejoice in the wrong things in connection with our spiritual life and experience.” Humans are so quickly impressed with spiritual success and dangerously blinded by pride. How fast they forget the true joy that their names are recorded in the book of life and heaven is guaranteed. In this sermon on Luke 10:20 titled “Grace Not Gifts,” Dr. Martyn Lloyd-Jones teaches the listener not to rejoice in gifts but in God’s grace. He explains why people experience fluctuations in their Christian life, with seasons of great security and joy followed by seasons of pride, sadness, and unsteadiness. There is a profound difference between gifts and grace, and the result of the security found in knowing God’s children’s names are written in heaven.

Luke 9:57-62 — Why is the kingdom of God so divisive? It may seem strange to say that Jesus and His message are a source of controversy and division, but in this sermon on Luke 9:57–62 titled “Entering the Kingdom,” Dr. Martyn Lloyd-Jones shows that it is just that. Jesus’s call is to follow Him and to become a member of His kingdom. It is a call to put Him above all things and Jesus takes precedence of all earthly comforts, even one’s own family. This is the radical message of the gospel: it tells that Jesus is everything and that His kingdom is now the most important thing in life. All conceptions of the kingdom of God that do not challenge the sinful human conception of power and the meaning of life are not the message that Christ brings. This sermon tells that Jesus has come to save and that nothing one does can bring about the kingdom of God. No amount of good works can bring heaven on earth, for the gospel is the only power of salvation. Only the gospel confronts with the need for salvation and God’s Savior, Jesus Christ.