From the MLJ Archive

Hebrews 2:14 — Listen to this Christmas message on Hebrews 2:14 as Dr. Martyn Lloyd-Jones remembers He who is our Savior and salvation. Do not think of the Christian life in any general way apart from Christ. Through death, Christ destroyed him who had the power of death. Death lost its sting! Man's greatest temptation is to leave out the “wonderful works of God.” Salvation is the result of God’s activity. There is great trouble when we become doubtful of the person of Christ. Look at the two heresies of Christ. The mystery of godliness is Jesus' being truly man and truly God. We are all sharers of human nature, but Christ's manhood was entirely different. God voluntarily added to what He already was – adding flesh and blood to the Divine. Two natures in the One. He who made all things now knew what it was like to be weak, misunderstood, and even to die. Christ became the captain, author, and composer of our salvation. God had to become man. Christ had to die to save us from the condemnation of the Law. He robbed the devil of the power of death and is our representative at the right hand of God. He can sympathize with you, blessed be His name.

Hebrews 2:11 — In this sermon on Hebrews 2:11 titled “Not Ashamed to Call Them Brethren,” Dr. Martyn Lloyd-Jones preaches on the wonders of Christ and His shared inheritance with the redeemed. The theme of the book of Hebrews is the preeminence of Jesus Christ. The wonder of the gospel is that Jesus is not ashamed to call His people brethren. Though they are but humans, the Lord God calls them brethren because of the work of Jesus Christ on the cross. Dr. Lloyd-Jones proclaims that humans are the sanctified, and Jesus is the sanctifier. Yet He became a little lower than the angels in order to redeem them back to Himself. He became man while not ridding Himself of His Godhood. Because of Jesus Christ’s sacrificial condescension to humanity, His people can share in His wonderful, eternal, and glorifying inheritance. Dr. Lloyd-Jones preaches that although God has made Himself one with His redeemed, He is also entirely separate. Jesus Christ is the bridge of the expansive gap between God and humanity. Jesus made a way for people to come to Him; He made a way for them to be brethren. And Jesus Christ is not ashamed to call them brethren. Dr. Lloyd-Jones wonderfully articulates that when Jesus came, the lawgiver came unto the law. He took upon the form of a servant. Because of this, He can be called Jesus the brother.

Hebrews 2:9 — There is no lack of content in Scripture about the cross of Christ. In this sermon given on Good Friday on Hebrews 2:9 titled “The Cross of Christ,” Dr, Martyn Lloyd-Jones presents various questions about this subject and answers them from the Scripture. Who is this person dying upon a cross? Jesus Christ, the brightness of God’s glory and the express image of His person, humbling Himself by coming in the likeness of a man, sojourning among humanity, and suffering and dying that He might taste death for everyone. What does it mean that He tasted death? On the cross He experienced – in body and soul – everything that is involved in death as the punishment for sin. Nothing was withheld. Why did He suffer such a death? The answer is given in one word: “for everyone.” He took the place of all, bearing the wrath of God for their sins upon Himself. What’s the result of His coming? The glorious result is two-fold: because Jesus suffered and died, He has been exalted, crowned with all glory and honor and power, and He has taken out the sting of death for all believers. He did it because God’s very nature is one of grace, compassion, and love.

Hebrews 1:1-3 — In this sermon on Hebrews 1:1­–3 titled “The Wonder of the Cross,” Dr. Martyn Lloyd-Jones exposits the book of Hebrews and carefully explains the great theme of the entire epistle: the glory and preeminence of Jesus Christ. Special attention is given to the latter part of verse three as the author of Hebrew only notes Jesus’s earthly ministry of purification of sin. The purification and cleansing of sin, as Dr. Lloyd-Jones explains, has to be the center of the focus of Christian faith because it perfectly displays the glory and humility of Christ. Dr. Lloyd-Jones also explains the strangeness and the meaning of the cross: the cross is strange to the world because the glory of God is displayed in one of the most humiliating places and symbols in the world. The cross also means to be the fulfillment of all the Old Testament types. In glory and humility, Jesus Christ came to purify and cleanse sins of the world on the cross, putting an end to the Old Testament rituals and offering the ultimate way of salvation. As a result, Dr. Lloyd-Jones says, Jesus has now “sat down at the right hand of God,” displaying both His glory as the Son and the finished work on the cross.

Titus 2:11-14 — The Son of God appearing in human history is not simply an abstract truth. While the Christmas message objectively happened in the past, the good news does not simply tell facts in history. Dr. Martyn Lloyd-Jones argues that the gospel asks Christians to look at themselves. The gospel forces them to ask who they should be. It challenges people to personally ask “What have I done with the good news?” In this sermon on Titus 2:11–14 titled “The Christian View of History,” Dr. Lloyd-Jones follows the apostle Paul in emphasizing how the gospel teaches how to live the Christian life. Living between the first advent and the second coming of the Lord Jesus Christ radically alters one’s understanding of God, themselves, and this world. This results in changed living without the desire for worldly lusts, but instead with a longing for righteousness. A sober view of life takes over ungodly living as one remembers the present time and anticipates the future return of the Savior. Listen as Dr. Lloyd-Jones teaches how to put the gospel into practice in this present age, between the first coming and second coming of the Son of God.

Titus 2:11-14 — For various and sometimes nefarious reasons, people often isolate the Christmas message of the babe in a manger from the rest of the gospel story. The tendency is to take parts of the whole person and work of Christ and segregate them from the rest. Or perhaps worse, some as children heard the message of gentle and lowly Jesus in a manger and never move beyond; they start at Bethlehem and end with Bethlehem. This is a tragedy that inevitably ends in error, says Dr. Martyn Lloyd-Jones. In this sermon on Titus 2:11–14 titled “The Two Advents,” he states that Christians must follow the apostle Paul’s important principle and take the Lord Jesus Christ’s work as a whole. Paul frames the first appearing of Christ in conjunction with His second advent. Placing these two advents side-by-side in his sermon, Dr. Lloyd-Jones then contrasts them. While the first coming of Christ was humble, lowly, and hidden, the second coming will be glorious and made for all the world to see. Listen as he provides a unique and passionate Christmas message where the listener comes face-to-face with the entire person and work of Christ.

Titus 2:11-14 — Christmas can come and pass without Christians truly questioning what the season means. This is a tragedy because Christians can easily adopt the world’s view of Christmas if there is not proper effort and diligence. The world will celebrate the season with a vague principle called the “Christmas spirit” – general benevolence and encouragement to each other to be a little nicer than before. Or the world will tout a gospel of peace where nations, political leaders, and governments are addressed about their bombs and armaments. But how does the apostle Paul react to the coming of Christ? What does the celebration of Christmas mean to him? In this sermon on Titus 2:11–14 titled “Christmas: An Event in History,” Dr. Martyn Lloyd-Jones argues that Paul reacted with the deepest feelings, emotions, and praise at the appearing of the Son of God. This praise and shouts of joy were because of an actual event in history that took place. God’s grace appeared, not in a teaching or principle primarily, but in a real person whom Paul declares is the great God and Savior, Jesus Christ. Listen as Dr. Lloyd-Jones challenges the listener to ascribe to the “facts” of Christmas without losing the joy that the event should bring.

2 Timothy 1:12 — What is the focus of Christianity? Some say that Christianity is about simply being a good moral person, while others say that it is about religious experiences. In this sermon from 2 Timothy 1:12 titled “His Forever,” Dr. Martyn Lloyd-Jones says that Christianity from start to finish is concerned with the person and work of Jesus Christ. This Jesus was delivered up for humanity’s sins, rose from the dead in victory, and now reigns in heaven. Christians must not be distracted by anything other than Christ, for when Christianity is no longer about Christ, it seeks to be true religion. They must not trust in themselves, but rest wholly in Christ. Christians must understand that their relationship with God is not about their works, but about Jesus Christ’s unchanging love for them. This puts the emphasis away from good works (which are important) and points towards the works of Christ. The Christian ought to live a life of good works not because they are seeking to justify themselves, but because they have already been justified in Christ and are secure because He loves them.

2 Timothy 1:12 — Where a person puts their hope in times of great trial tells much about them. In this sermon on 2 Timothy 1:12 titled “Come, Lord Jesus,” Dr. Martyn Lloyd-Jones explains the words the apostle Paul wrote when he was imprisoned and facing death. He encouraged Timothy to stand in the faith that was delivered to the saints: the gospel of Jesus Christ. Paul had not lost hope in the face of dire circumstances, but he was encouraging others in the face of his own death. This is what it looks like to trust in Christ until the end. Dr. Martyn Lloyd-Jones shares how this trust is at the heart of the Christian life and is a source of peace. This is because Christians do not have to trust in politics or any other earthly institution for hope. It is Jesus who will return on the last day and bring the new heavens and the new earth. It is Jesus who will banish all sin and darkness, bringing all Christians’ hope to completion. This sermon asks the questions: “Where is your hope? Are you like many who rest in the things of this world? Or are you like the apostle who trusts in the faithfulness of Christ to deliver him in the greatest times of suffering?” There is no more important question than where one’s hope is.

2 Timothy 1:12 — What is the real cause of all failure and unhappiness in life? How can a person live in this world when the world, the flesh, and the devil are against them? Dr. Martyn Lloyd-Jones answers clearly: “when one is defeated in life, it is always ultimately due from the fact that he has the spirit of fear.” In this sermon on fear, Dr. Lloyd-Jones explores what the causes, consequences, and cure of this fear are? Is it actually possible to walk without fear, confident that all is truly well with one’s soul? Dr. Lloyd-Jones boldly answers, “Yes!” In this faith-building sermon from 2 Timothy 1, he explains that it is the gift of the Holy Spirit – what He does to the Christian, in the Christian, and what He enables the Christian to do---that makes it possible. God has given to every Christian the Spirit of power, of love, and of a sound mind, empowering them to no longer fear. God’s children can walk confidently, knowing whom they have believed until that final day. The one who is not afraid of the final day never needs to be afraid of the things that can happen in this world.