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Community Building

November 21, 2022

Many people believe God is real and God loves them. That belief ought to make you more secure, happier, and more humble. But beliefs don’t automatically turn into changed thoughts and feelings and behavior. Beliefs have to be turned into changed character through Christian practices, through spiritual disciplines. 

Over the next three sermons we’re going to look at different aspects of community-building. The importance of Christian community is masked when we read the Scripture. Because we are Americans, in many cases we’re individualistic, and we tend to read the Bible through individual lenses. Also, the English language doesn’t have a second person plural pronoun. So when we read the Sermon on the Mount where Jesus says “you must do this,” we read it as how God wants us to behave individually. Actually, almost all the pronouns in there are “you all”—they’re plural. What Jesus is saying is “I want you to be part of a community like this.” 

Let’s begin looking at the importance of Christian community. From Romans 12, I want to pull out three things we’re going to learn about community: 1) the family nature of Christian community, 2) the graciousness of it, and 3) its ultimate source.

This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 25, 2008. Series: Practicing The Christian Life. Scripture: Romans 12:9-21.

Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.

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Past Episodes

We’re in a series on Christian practices. We’ve said beliefs have to be turned into changed character through Christian practices, through spiritual disciplines.  We come now to forgiveness and reconciliation of relationships. In our culture, we tend to think of forgiveness as a private, emotional process. But the Bible sees it as a communal discipline that we all have to practice. Matthew 18 is a very hard-hitting chapter on this subject of forgiveness and relationship reconciliation.  Let’s look at forgiveness under three headings: 1) why it’s so crucial, 2) what it is, and 3) how you do it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 18, 2008. Series: Practicing The Christian Life. Scripture: Matthew 18:15-17, 23-35. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 18, 2022
We’re in a series on Christian practices. Beliefs don’t automatically produce a changed life. Beliefs have to be turned into changed character through Christian practices, through spiritual disciplines.  We’re going to look now at a Christian practice that never stands on its own. Rather, it happens within the other practices. When we get to Galatians 6:1, it says Christians shouldn’t hold one another accountable without examining themselves. But what are we examining ourselves for? The answer is here in Galatians 5. We’re supposed to be examining ourselves in order to cultivate the fruit of the Spirit, spiritual fruit. Otherwise, the Christian practices can just become mechanical.  It’s important to say, “What are we doing in our Christian practices?” We’re supposed to examine, look for, and cultivate the fruit of the Spirit in our lives. Let’s look at this very famous passage under three headings: 1) the necessity of spiritual fruit, 2) the cultivation of spiritual fruit, and 3) the root of the spiritual fruit. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 11, 2008. Series: Practicing The Christian Life. Scripture: Galatians 5:16-26. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 16, 2022
The belief that God loves you ought to make an enormous difference. But in so many cases, it does not. Beliefs don’t automatically produce changed character. Beliefs must be turned into changed character through Christian practices, through spiritual disciplines.  Maybe the Christian discipline par excellence is observing the Lord’s Supper. In 1 Corinthians 11, there’s a Greek word that shows up five times: synerchomai, which means to bring together, to come together, to unite, or to connect together. It’s translated in different ways through the text, so when you’re reading it in English, it’s not as striking. But the theme is that the Lord’s Supper connects things that otherwise would be fragmented.  In order to understand what it means to observe the Lord’s Supper and to have it really change your life, you need to know what some of those connections are. Let’s look at four ways the Lord’s Supper connects things: 1) it connects the present to the past, 2) it connects your soul to God, 3) it connects the individual to community, and 4) it connects your life story to the future. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on May 4, 2008. Series: Practicing The Christian Life. Scripture: 1 Corinthians 11:18-34. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 14, 2022
We’re in a series on what we’re calling Christian practices or spiritual disciplines. You may have beliefs, but those beliefs don’t automatically produce a different character unless your beliefs are turned into actual changed character through spiritual disciplines, or Christian practices.  Today we come to a very important spiritual discipline. It’s the subject of Psalm 1: meditating on the law of the Lord, the Scripture, to the point of delight. Psalm 1 says that meditating on the Scripture is what will bring blessedness—absolute well-being. The magnitude of that claim, and in some ways the simplicity of the claim, is easy to miss. Yet here, smack in the middle of the very introduction to the Psalter, we’re told that not just belief in God but meditating on the law of God, on the Scripture, is the key to blessedness.  This is an extremely important, crucial part of what it means to be a Christian. There are three things I’d like to show you here: what meditation promises, how it’s practiced, and why it works. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 27, 2008. Series: Practicing The Christian Life. Scripture: Psalm 1:1-6. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 11, 2022
Christians have all of these great beliefs, yet the beliefs we have don’t automatically produce changed character. That’s the reason there are so many people who profess Christianity who are just as selfish as everybody else. Beliefs don’t just produce character. Beliefs have to be turned into character through practices, through spiritual disciplines. Today we’re going to be looking at how we are supposed to use Scripture, the Bible, in our lives. Psalm 119 is the longest psalm in the Bible (176 verses), and it’s all about the practical uses of Scripture in our lives. If you want the Scripture to be used in your life to translate beliefs into character, then you have to recognize its majesty, tap its power, and unlock its secret.  This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 20, 2008. Series: Practicing The Christian Life. Scripture: Psalm 119. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 9, 2022
An awful lot of people who believe in God are as messed up and as selfish as everybody else. Why? Because beliefs don’t automatically create changed character. You have to turn beliefs into character with something in the middle. Between beliefs and character come spiritual disciplines or Christian practices. Unless you understand what those practices are and unless you participate in them, you will not actually change your character.  The second most commanded Christian practice in the Bible is one that when you see it, you usually don’t even realize it’s a command. We’re commanded to sing God’s truth, to sing God’s praises. Ephesians 5 gives five things that flow from being filled with the Spirit. Of the five results, three are about music. If you do not learn how important it is to sing God’s praises regularly with others, to listen to God’s praises sung, you will not be changed by the gospel.  Why would music be that important? Let’s take a look at Ephesians 5, especially in light of the entire history of music in the Bible. We’ll learn the power of music (what it does), the grace of music (what it can do), and the future of music (what it will do). This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 13, 2008. Series: Practicing The Christian Life. Scripture: Ephesians 5:18-21. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 7, 2022
We’re starting a new series on spiritual disciplines, or Christian practices, like gathering for corporate worship, private meditation and prayer, the disciplines of simplicity and generosity, reading the Bible in community, and spiritual friendship.  The best way to introduce the series is to plunge into the first Christian practice, the first of the spiritual disciplines, which is worship. We’re looking at Psalm 95, which is called the Venite. In Latin, venite is the first word. It’s “O come.” It’s probably the best single place in the Bible to go if we want to understand what worship is all about.  In this Psalm, we’re going to learn three things about worship: why we should, what it is, and how it’s done. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on April 6, 2008. Series: Practicing The Christian Life. Scripture: Psalm 95:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 4, 2022
As we come to the end of the book of Jonah, we can ask ourselves the question, “What’s this story about?” Who is the protagonist? Who is the antagonist? It’s not Jonah who is the protagonist. It’s not the fish who is the protagonist.  It all comes down to this last question in the passage. In the last question, God says, “Should I not have compassion? Should I not love that great city?” This is what the story is about. It’s about God, who is the protagonist, seeking to bring grace and love and mercy to a big city. The antagonists are the religious, moral people who believe in God and who obey his commandments. It’s us. It’s city-disdaining, city-phobic, religious, moral, good people. We’re the antagonists, and God is the protagonist. The book is about God’s love for a big, unbelieving, unjust, violent, pagan city.  So, what are we supposed to learn about the city from this book? I suggest we learn three things here: we learn about God’s call to the city, God’s view of the city, and God’s love for the city. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 14, 2001. Series: The Church in the City. Scripture: Jonah 4:1-11. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
November 2, 2022
The book of Jonah is awfully relevant to our situation, especially today. Jonah has been asked to go to the capital of Assyria, the great rising, emerging imperial world power. It  was a violent place. It slaughtered helpless people. Jonah’s response to that is anger. He wants them punished. He is angry at them for their violence. Yet, in one of the great surprises in all of biblical narrative, there’s probably no more surprising turn than what we see in this book.  God refuses to accept either the violence of Nineveh or the poisonous anger of Jonah. Let’s take a look and see what this text tells us about violence. First, the surprising sources of violence. Second, the remarkable strategy we should take with violence. And then lastly, the ultimate solution for violence. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on October 7, 2001. Series: The Church in the City. Scripture: Jonah 3:1-4:5. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
October 31, 2022
We continue to see the relevance of Jonah’s situation and the story of Jonah to our own. Jonah was a prophet and he had a relationship with God. He was a preacher. He had faith. He had an understanding of who God was and who he was. He was moving along in his world just fine. Then his world changed, because God came to him and said, “Now I call you into a new ministry, a new situation. I want you to go to Nineveh.” Ninevah was a violent, ruthless, imperialistic nation. It was, as it were, a clear and present danger to the very existence of Jonah’s country. He was filled with disdain, hatred, bias, and bigotry. To use the technical theological term, Jonah freaked out.  What we see next is that Jonah has a spiritual breakthrough. He moves to a new level. Let’s look at four things we can learn from Jonah through this experience: the key to spiritual transformation, the method of spiritual transformation, the marks of spiritual transformation, and the continual need for it. This sermon was preached by Dr. Timothy Keller at Redeemer Presbyterian Church on September 30, 2001. Series: The Church in the City. Scripture: Jonah 2:1-3:3. Today's podcast is brought to you by Gospel in Life, the site for all sermons, books, study guides and resources from Timothy Keller and Redeemer Presbyterian Church. If you've enjoyed listening to this podcast and would like to support the ongoing efforts of this ministry, you can do so by visiting https://gospelinlife.com/give and making a one-time or recurring donation.
October 28, 2022
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About Gospel in Life

Gospel In Life is a ministry that features sermons, books, articles, and resources from Timothy Keller, Redeemer Presbyterian Church, and Redeemer City to City. The name reflects our conviction that the gospel changes everything in life. In 1989 Dr. Timothy J. Keller, his wife and three young sons moved to New York City to begin Redeemer Presbyterian Church. He has since become a bestselling author, an influential thinker, and an advocate for ministry in cities and to secular people.

About Tim Keller

Timothy Keller is the founding pastor of Redeemer Presbyterian Church in Manhattan, which he started in 1989 with his wife, Kathy, and three young sons.  For 28 years he led a diverse congregation of young professionals that grew to a weekly attendance of over 5,000.

He is also the Chairman & Co-Founder of Redeemer City to City (CTC), which starts new churches in New York and other global cities, and publishes books and resources for ministry in an urban environment. In 2017 Dr. Keller transitioned to CTC full time to teach and mentor church planters and seminary students through a joint venture with Reformed Theological Seminary's (RTS), the City Ministry Program. He also works with CTC's global affiliates to launch church planting movements.

Dr. Keller’s books, including the New York Times bestselling The Reason for God and The Prodigal God, have sold over 2 million copies and been translated into 25 languages.

Christianity Today has said, “Fifty years from now, if evangelical Christians are widely known for their love of cities, their commitment to mercy and justice, and their love of their neighbors, Tim Keller will be remembered as a pioneer of the new urban Christians.”

Dr. Keller was born and raised in Pennsylvania, and educated at Bucknell University, Gordon-Conwell Theological Seminary, and Westminster Theological Seminary. He previously served as the pastor of West Hopewell Presbyterian Church in Hopewell, Virginia, Associate Professor of Practical Theology at Westminster Theological Seminary, and Director of Mercy Ministries for the Presbyterian Church in America.

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