From the MLJ Archive

In this sermon titled “Form of the Sermon,” Dr. Martyn Lloyd-Jones argues that all preaching should be theological. In both evangelistic preaching and general preaching, the preacher must know both biblical theology and systematic theology; without them the preacher risks error. But while content is of utmost importance for preaching, Dr. Lloyd-Jones states, the form of the sermon is equally important. Those who rightly value content in preaching can sometimes misunderstand the value and the art of composing a sermon. What form should theological preaching take? Does the preacher think of his sermon in the same way one thinks of writing an essay? If not, what is the difference? Is there a difference between a sermon and a lecture on theology? How about a commentary on the passage? Is there a difference between a biblical sermon and a running commentary on a text? Dr. Martyn Lloyd-Jones explores these questions in this important lecture on preaching. While the proclamation of sound doctrine is non-negotiable for preaching, sermons will not serve the people of God unless the form is equally considered. Listen as Dr. Lloyd-Jones helps preachers think through this important aspect in service of God’s church.

What is preaching? In this sermon titled “The Sermon and Preaching,” Dr. Martyn Lloyd-Jones says the preacher is the man to deliver the message from God to the people. The preacher is an ambassador for Christ. He’s not there to entertain people toward Christ. Dr. Lloyd-Jones explains that preaching is a transaction where the people are given the mind of God through the written word, explained by a faithful preacher. The danger arrives when preaching is replaced by digital versions, print versions, group discussions, and therapy sessions that foster opinion. People are dealing with the living God and they must never approach the subject in the cavalier manner as if His very existence were up for debate. Since the heart of preaching addresses humanity’s eternal destiny and design, one cannot reduce this message to a trivial discussion. There is no neutral point where Christian and non-Christian can meet. There’s no morally neutral ground that they can agree on since one is of darkness and the other is of light. As Paul says in 1 Corinthians, God uses the foolish to expose the supposedly wise. Too much of the world today—and the church today—wants to make a rebellious person look wise. Apart from humility, no one will ever understand revelation. Jesus Himself thanked God that He hid the gospel from the “wise” and revealed it to “babies.” As Dr. Lloyd-Jones concludes, true preaching lifts up Christ so that He draws people to salvation.

In this sermon titled “No Substitute,” Dr. Martyn Lloyd-Jones opens the word of God and confronts the tendency to depreciate preaching at the expense of other forms of activity. As those who have the good news, Christians must tell the truth. Other agencies, politicians, cults, false religions, and nonprofits can do their work, but they cannot preach the gospel. They can ease the pain of the human condition, but they cannot change the heart. The primary task of the church is not to make a person happy, good, or even well off. The primary task of the church is to deliver the truth about humanity and the remedy in Christ. The danger is that the church will tinker with the general symptoms and not address the cause. It takes a specialist to isolate the radical problem and deal with it. This is the work of every preacher, says Dr. Lloyd-Jones. When the church takes care of its primary purpose, God works through it to provide relief to others. The Protestant Reformation birthed hospitals, schools, many other relief efforts, and provided a stimulus to science, literature, etc. Dr. Lloyd-Jones adds that the preaching of the gospel from the pulpit, applied by the Holy Spirit, has been a means of dealing with personal problems that the preacher knows nothing about. Counseling has its place, but most counseling will be done from the pulpit. Anything else is a failure to fulfill the great mandate given to the church.

After 42 years in ministry, Dr. Martyn Lloyd-Jones proclaims the most urgent need in the church today is that of preaching. The world says it is outdated, but to Christians, it is the way God intended His word to be taught through the ages. Without question, there are things in the church that are wrong, such as traditionalism and institutionalism. However, preaching is still its primary task. In this sermon titled “Primacy of Preaching,” Dr. Lloyd-Jones identifies the key reasons why preaching has suffered a serious downgrade in the church today. He begins recounting those who make light of the orator’s ability, suggesting that if a man is a great speaker, then he is not honest. Another reason preaching has suffered is that with all the availability of information through radio, TV, and books, there is less perceived need for preaching. Dr. Lloyd-Jones explains that it is one thing to be a master of fine phrases, but not the master of the sacred text. Essays are not sermons, and eloquent oratory can be the form replacing the substance. He further points out how the emphasis on entertainment has damaged the power of the pulpit saying, “So much time is spent creating the atmosphere that there’s no time to preach in the atmosphere.” This downgrade impacts those outside the church. Dr. Lloyd-Jones proclaims that Jesus did not come into the world to heal the sick; He came to save sinners. The world did not stop Christ from doing miracles, but they crucified Him for His preaching. The preacher’s priority is not to serve tables, but to do the ministry of the word and prayer. Renewed preaching always heralds the dawn of reformation.

Acts 2:42-47 — In this sermon, the second of two sermons preached at the opening of Zion Evangelical Baptist Church (Rippon, England) on December 8th 1965, Dr. Martyn Lloyd-Jones addresses the critical importance of understanding the doctrine and true nature of the Christian church. What does an authentic, Spirit-filled Christian church look like? In this sermon examining the early church in Acts 2:42-47, Dr. Martyn Lloyd-Jones argues that the defining mark is an insatiable desire to gather together, rooted in their new life in Christ. The early believers met daily because they shared the same salvation experience, the same newfound separation from the world, and the same joy in their Savior. Their example stands in stark contrast to many professing Christians today who see church as a duty rather than a delight. Dr. Lloyd-Jones asserts that the only thing that will draw the masses to church is seeing a body of believers who wouldn't miss gathering for anything because it thrills them to the depths of their being. Revival occurs when people are truly born again and treasure Christ and His church above all else. This passion and authenticity is the great need today. Please note that the ending of this sermon was lost from the original recording.

In this sermon, the first of two sermons preached at the opening of Zion Evangelical Baptist Church (Rippon, England) on December 7th 1965, Dr. Martyn Lloyd-Jones addresses the critical importance of understanding the doctrine and true nature of the Christian church. He argues that many of the problems and divisions within the church stem from a lack of clarity about what the church really is and its function in the world. With the rise of the ecumenical movement and the increasing confusion in society about the church's message, Dr. Lloyd-Jones asserts that it is imperative for Christians to go back to the New Testament to rediscover the church's true identity and purpose. He warns against merely defending the status quo or attempting to modify existing structures, instead urging believers to faithfully study and apply the biblical teaching on the church.

In this sobering assessment of the moral and spiritual state of the nation, Dr. Martyn Lloyd-Jones diagnoses the root causes of societal decay in Britain and the West. In this sermon, preached in 1971 to the British Evangelical Council, he argues that the problems go far deeper than mere disobedience or "sleeping sickness," as in the 18th century. Rather, he asserts that a moral "poison" has entered the very bloodstream of society, leading to a denial of God, moral law, and the supernatural. Tracing factors like Victorianism, the novelists, the World Wars, and the trivializing influence of the media, Dr. Lloyd-Jones shows how foundations have been steadily eroded. He emphasizes that the church alone truly understands the gravity of the predicament and its only remedy. The church's role is indirect but vital in determining the state of the nation. Dr. Lloyd-Jones cautions against superficial analysis and insists the root issue is theological - the abandonment of God and His moral law. Citing historians and thinkers, he argues the "morality gap" is greater than ever as man's rebellion reaches its climax. Yet he concludes that the church, armed with the gospel, remains the only hope to speak to the culture and see God's transforming work. Please note that the end of this sermon is missing from the original recording.

Luke 12:13-21 — In this sermon on the parable of the rich fool from Luke 12:13-21, preached on a Sunday evening to the Seventh Reformed Church in Grand Rapids (Michigan), Dr. Martyn Lloyd-Jones exposes the danger and tragedy of self-deception. The parable arose from a man interrupting Jesus' teaching to ask him to intervene in a family inheritance dispute. Jesus, shocked by the request, warns the man and the crowd to "beware of covetousness". He then tells the parable of a rich man who treasured up possessions for himself but was not "rich toward God." The man's folly, as Dr. Lloyd-Jones explains, was rooted in self-deception regarding his own capacity as a thinker and planner. While successful in business, the rich man left God completely out of his thinking and planning. He failed to consider his soul, God's claim on his life, and the fleeting nature of earthly possessions. The sermon challenges hearers to examine themselves and ensure God is central in all of their reasoning and aspirations. *Special note on Dr. Lloyd-Jones’s Preaching Method During his ministry, it was Dr. Lloyd-Jones’s practice to preach sermons geared towards the edification of believers at the Sunday morning service and sermons geared towards the evangelism of unbelievers at the Sunday evening service. This sermon serves as a good example of a message geared towards unbelievers, whereas its counterpart from the morning service an example geared towards believers. This method has been referred to half-jokingly by contemporaries as "Saints in the morning, Sinners at night!" However, it must be noted that this practice did not mean that within Dr Lloyd-Jones’s sermons edification and evangelism were mutually exclusive. There would be plenty within each sermon to feed and convict both believers and unbelievers alike.

Luke 24:13-35 — In this sermon preached at the Sunday morning service on August 27, 1967 to Seventh Reformed Church in Grand Rapids, Michigan, Dr. Martyn Lloyd-Jones expounds on the encounter between the risen Christ and two disciples on the road to Emmaus. He highlights their initial state of sadness and dejection, despite the resurrection having already occurred. This, he argues, mirrors the condition of many Christians and churches today who, though possessing the truth, live as though defeated. The remedy lies in hearts set aflame by the risen Christ through the power of the Holy Spirit. When Christians live in light of the resurrection, with burning zeal and enthusiasm, they will be filled with an infectious and indelible joy that draws others to the gospel. The church must move from sad and slow hearts to burning hearts if it is to truly live out its calling. *Special note on Dr. Lloyd-Jones's Preaching Method During his ministry, it was Dr. Lloyd-Jones's practice to preach sermons geared towards the edification of believers at the Sunday morning service and sermons geared towards the evangelism of unbelievers at the Sunday evening service. This sermon serves as a good example of a message geared towards believers, whereas its counterpart from the evening service (to be released next week) an example geared towards unbelievers. This method has been referred to half-jokingly by contemporaries as "Saints in the morning, Sinners at night!" However, it must be noted that this practice did not mean that within Dr Lloyd-Jones's sermons edification and evangelism were mutually exclusive. There would be plenty within each sermon to feed and convict both believers and unbelievers alike.

Hebrews 10:19-22 — In this sermon, Dr. Martyn Lloyd-Jones explores the topic of prayer and its challenges, focusing on Hebrews 10:19-22. The preacher begins by addressing the context of the epistle to the Hebrews, written to Jewish Christians who were becoming discouraged in their faith. He emphasizes the importance of prayer in the Christian life and highlights the difficulties that can arise when attempting to pray. Dr. Lloyd-Jones outlines three main obstacles to prayer: entering into God's holy presence, dealing with an evil conscience, and overcoming a sense of unworthiness due to sin's pollution. He argues that these difficulties make prayer one of the most challenging aspects of the Christian life. The sermon then presents the solution to these challenges through the "new and living way" provided by Jesus Christ. This way is described as new, living, and based on the foundation of Christ's incarnation, perfect obedience, atoning death, resurrection, and heavenly intercession. Dr. Lloyd-Jones stresses that this doctrinal understanding is essential for effective prayer. He explains how this new way addresses the three main obstacles to prayer: it is God's own appointed method, it satisfies the demands of God's law and our conscience, and it provides cleansing from sin's pollution. Dr Lloyd-Jones also touches on how this approach helps believers overcome accusations from Satan. In conclusion, Dr. Lloyd-Jones exhorts his listeners to rely solely on Jesus Christ and His finished work for access to God in prayer, rather than on human efforts, rituals, or earthly intermediaries. He emphasizes the importance of understanding and embracing this "new and living way" in order to approach God with boldness and assurance, especially in times of uncertainty and potential persecution.